下面是小编为大家带来，希望大家喜欢!
：一位值得纪念的希腊人
Diogenes was a famous Greek philosopher of the fourth century B.C., who established the philosophy of cynicism. He often walked about in the daytime holding a lighted lantern, peering aroundas if he were looking for something. When questioned about his odd behavior, he would reply, "I am searching for an honest man."
提奥奇尼斯是公元前四世纪一位著名的希腊哲学家，就是他创立了犬儒派哲学。他经常在白天点着灯笼四处走动、张望，像是在找什么东西似的。当人们问起他这古怪行为时，他会回答说：“我正在寻找正人君子。”
Diogenes held that the good man was self-sufficient and did not require material comforts or wealth. He believed that wealth and possessions constrained humanity's natural state of freedom.In keeping with his philosophy, he was perfectly satisfied with making his home in a large tub discarded from the Temple of Cybele, the goddess of nature. This earthen tub, called a pithos, andformerly been used for holding wine or oil for the sacrifices at the temple.
提奥奇尼斯认为好人是自给自足的，不需要物质享受和财富。他认为财富、财产束缚了人们天生的自由状态。与他的哲学相一致，他拿一个别人从自然之母的庙里丢弃的大坛作为自己的家，还对此万分满意。这个陶制的大坛叫做圣坛，过去在庙里是用来盛装祭祀用的酒和油的。
One day, Alexander the Great, conqueror of half the civilized world, saw Diogenes sitting in his tub in the sunshine. So the king, surrounded by his countries, approached Diogenes and said,"I am Alexander the Great." The philosopher replied rather contemptuously, "I am Diogenes, the Cynic." Alexander then asked him if he could help him in any way. "Yes," shot back Diogenes,"don't stand between me and the sun." A surprised Alexander then replied quickly, "If I were not Alexander, I would be Diogenes."
一天，征服了半个文明世界的亚历山大大帝看见提奥奇尼斯坐在大坛里晒太阳。于是这位君王在大臣们的簇拥下去过去，对提奥奇尼斯说：“我是亚历山大大帝。”哲学家相当傲慢地回答说：“我是提奥奇尼斯--犬儒学者。”然后亚历山大问他是否需要任何帮助。“是的”，提奥奇尼斯驳回道，“别站在我和太阳之间。”大吃一惊的亚历山大继而迅速回答道：“假如我不是亚历山大，我就会是提奥奇尼斯。”
：我所追求的生活
That must be the story of innumerable couples, and the pattern of life it offers has a homely grace. It reminds you of a placid rivulet, meandering smoothly through green pastures and shadedby pleasant trees, till at last it falls into the vasty sea; but the sea is so calm, so silent, so indifferent, that you are troubled suddenly by a vague uneasiness. Perhaps it is only by akink in my nature, strong in me even in those days, that I felt in such an existence, the share of the great majority, something amiss. I recognized its social value. I saw its orderedhappiness, but a fever in my blood asked for a wilder course. There seemed to me something alarming in such easy delights. In my heart was desire to live more dangerously. I was not unpreparedfor jagged rocks and treacherous shoals if I could only have change--change and the excitement of unforeseen.
这一定是世间无数对夫妻的生活写照，这种生活模式给人一种天伦之美。它使人想起一条平静的河流，蜿蜒畅流过绿茵茵的草场，浓荫遮蔽，最后注入烟波浩淼的汪洋大海;但是大海太过平静，太过沉默，太过不动声色，你会突然感到莫名的不安。也许这只是我自己的一种怪诞的想法，在那样的年代，这想法对我影响很深：我觉得这像大多数人一样的生活，似乎欠缺了一点儿什么。我承认这种生活有社会价值，我也看到了它那井然有序的幸福，但我血液里的冲动却渴望一种更桀骜不驯的旅程。这样的安逸中好像有一种叫我惊惧不安的东西。我的心渴望一种更加惊险的生活。只要生活中还能有变迁--以及不可知的刺激，我愿意踏上怪石嶙峋的山崖，奔赴暗礁满布的海滩。
